Leela Acharya and Laura McCoy talk about the impacts of the pandemic on public education, about Ontario Education Workers United, and about the upcoming return to school.
Hosted and produced by Scott Neigh
John Sylliboy is Miâkmaq and he grew up as part of Esaksoni and Millbrook First Nations in Nova Scotia. He is also the acting executive director of the Wabanaki Two Spirit Alliance, an organization that brings together Two-Spirit people in Wabanaki territory through a framework based on the Peace and Friendship Treaty, to engage in knowledge sharing, research, capacity building, and advocacy. Scott Neigh interviews him about his own experiences, about Two-Spirit identity, and about the alliance.
When Sylliboy was 20 years old, he had the opportunity to go to Costa Rica as part of a Canada World Youth program. It was a tremendous experience â he learned a lot, and he found the culture there resonated in many ways with Miâkmaq culture. He ended up doing an undergraduate degree in Costa Rica and spent 17 years living and working mostly there.
One part of Sylliboyâs journey was that he began to come out as gay early during his time in Central America. He moved back to Miâkmaqi â the territory of the Miâkmaq people â in 2007 to become a policy analyst for the Atlantic Policy Congress of First Nations Chiefs Secretariat, and at that point he came out to his family and community. It was, he said, âa matter of confirmation rather than revelation,â and his family was very supportive.
Not long after that, he first encountered the term âTwo-Spirit,â which had origins in an international gathering of gay and lesbian Indigenous people in Winnipeg in 1990. While it is an English-language term and it is pan-Indigenous â meaning, it brings together people of many different nations that had many different ways of doing gender and sexuality before colonization â it is nonetheless embraced by many Indigenous people as a way to assert their histories and present-day realities that are quite distinct from LGBTQ settlers, while using it as an entry point to the vast diversity within Indigenous experiences. It was a term that Sylliboy was drawn to and eventually took up and began using.
In 2010, a particular Miâkmaq community experienced a number of people dying by suicide in a relatively short time, and four of the ten people who died were Two-Spirit. Many Indigenous communities experience tragically high rates of suicide connected to the ongoing traumas of colonization. In this context, Sylliboy and his friend Tuma Young decided that they needed to take action with an eye specifically to the ways in which colonization impacts Two-Spirit people in their region.
They knew that their initial priority had to be healing and community building. They had to scrounge for funding, but Sylliboy and Young had plenty of connections to networks within Indigenous service, governance, and academic spaces, and they were able to both find resources and establish a broad reach for their work. They organized a powerful initial gathering, and then many more like it over the years.
In the decade and more since the organization was founded, their work has also included things like building capacity in communities, research, knowledge sharing, and advocacy. They centre culture in their work. They do their best to support Two-Spirit people doing similar work in their own local communities. They have worked a lot with mainstream LGBTQ organizations to build relationships and to steadily push to expand understanding, spaces, and resources for Two-Spirit people in those contexts.
Their research work has done things like capturing the needs of Two-Spirit people in order to articulate them to service providers and funders. Their advocacy has included pushing for more formal and ongoing inclusion of Two-Spirit voices in First Nations governance structures. They have been heavily involved in the collective effort to push the federal government to take action in response to the calls for justice in the final report of the National Inquiry into Missing and Murdered Indigenous Women and Girls, which includes actions specifically focused on Two-Spirit people. They are developing their own ethics framework to guide outside researchers who might want to do research involving Two-Spirit people in the region. And they are challenging mainstream data gathering organizations, including Statistics Canada, to do better at recognizing the realities of Two-Spirit people.
Sylliboy has been particularly pleased to see, over the last ten years, the extensive involvement of elders in the ongoing conversations that have been thinking through Two-Spirit experiences and identity in terms of culture and teachings. He is also encouraged that the alliance has been part of broader efforts that have led to significant reductions in suicide by Two-Spirit people in the region. And last year, the alliance got federal funding and was able to hire staff for the first time.
Talking Radical Radio brings you grassroots voices from across Canada. We give you the chance to hear many different people that are facing many different struggles talk about what they do, why they do it, and how they do it, in the belief that such listening is a crucial step in strengthening all of our efforts to change the world. To learn more about the show, visit its website here: http://talkingradical.ca/radio/. You can also follow us on Facebook or Twitter, or email scottneigh[at]talkingradical.ca to join our weekly email update list.
Talking Radical Radio is brought to you by Scott Neigh (http://scottneigh.ca/), a writer, media producer, and activist based in Hamilton, Ontario, and the author of two books examining Canadian history through the stories of activists.
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